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The aspiration of

  • 1 εὑρίσκω

    Grammatical information: v.
    Meaning: `find' (τ 158)
    Other forms: Aor. εὑρεῖν, ind. εὗρον (Il.; later also ηὗρον), fut. εὑρήσω (h. Merc. 302, Ion.-Att.), perf. εὕρηκα, - ημαι ( ηὕρ-), aor. pass. εὑρεθῆναι with fut. εὑρεθήσομαι (Ion.-Att.)
    Compounds: often with prefix, e. g. ἀν-, ἐξ-, ἐφ-. As 1. member εὑρησι- (later εὑρεσι-) in εὑρησι-επής `who finds ἔπη, epic poet' (Pi.), εὑρησι-λογέω `find grounds, find excuses' and - λογία `abitlity, to find grounds, eristics, making empty words' (hell.; after the compp. in - λογέω, - λογία, cf. Schwyzer 726; on the meaning Zucker Philol. 82, 256ff.); with εὑρησί-λογος (Corn. a. o.).
    Derivatives: derivv., also from the prefixcompp. (not noted): εὕρημα, later εὕρεμα (Schwyzer 523) `find' (Ion.-Att.), εὕρεσις `discovery' (Ion.-Att.; εὕρησις Apollod.; vgl. Fraenkel 1, 187 n. 1); εὕρετρα pl. `finder-reward' (Ulp.); εὑρετής `discoverer' (Att.) with f. εὑρετίς, - έτις (S. Fr. 101 [uncertain], D. S.); also εὑρέτρια (D. S., pap.; Chantraine Formation 104ff., Schwyzer 475); Εὑρέσιος surname of Ζεύς = Iupiter Inventor (D. H.; after Ίκέσιος a. o.); εὑρετικός `of a dicoverer' (Pl.), εὑρετός `to find' (Hp., S.).
    Origin: XX [etym. unknown]
    Etymology: The original confective meaning of εὑρίσκειν makes it probable, that the aorist will be archaic. Beside it was prob. an old perfect, seen in εὕρη-κα. After it came εὑρήσω; the latest member (beside εὑρεθῆναι) was the present εὑρίσκειν (quantity of the ι unknown), which was therefore an innovation. - The aorist εὑρεῖν can be a thematic root formation for *ἐ-Ϝρεῖν, with ἐ- as prothetic (which would mean * h₁w(e)r- ?) or from the ind. *ἔ-Ϝρ-ον (for *ἠ-Ϝρ-ον?); the aspiration secondary after ἑλεῖν a. o.? Or was it a reduplicated aorist *Ϝε-Ϝρεῖν with dissimilatory loss of the anlauting Ϝ- and secondary aspiration. - A reduplicated formation is found also in OIr. preterite -fúar `I found' \< IE *u̯e-u̯r- (pres. fo-gabim); the pass. - frīth `inventum est', which as IE *u̯rē-to- agrees with *Ϝρη- in - Ϝέ-Ϝρη-κα (\> εὕρηκα). Also in OCS ob-rětъ `I found' IE *u̯rē-t- has been supposed. - A full grade u̯er- is seen in Arm. gerem (sec. aorist gerec̣i) `take prisoner'. - Lit. in Schwyzer 709 n. 2. - See now Taillardat, RPh. 34 (1960) 232-235: from *su̯er-, with * sesure \> εὗρε (?).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὑρίσκω

  • 2 ἰάλλω

    Grammatical information: v.
    Meaning: `send forth, put forth, dispatch' (Il.; also Th. 5, 77, Dor.); intr. `flee' (Hes. Th. 269).
    Other forms: Aor. ἰῆλαι, Dor. (Sophr.) ἰᾶλαι, fut. ἰαλῶ ( ἐπ- Ar. Nu. 1299).
    Compounds: Also with prefix, e. g. ἐπ- ( ἐφ-, cf. below), προ-,
    Derivatives: Ίάλμενος PN (Il.), cf. below.
    Origin: IE [Indo-European]X [probably] [909] * sel- `set in movement'
    Etymology: A reduplicated yot-present, of which the reduplication was preserved in the non-present forms, i. e. *ἰ-αλ-ι̯ω. If the aspiration in ἱάλλω (Hdn. Gr. 1, 539; also in φιαλεῖς [Ar. V. 1348] and φιαλοῦμεν [Ar. Pax 432] for ( ἐ)πιαλ-) is original, ἱάλλω could belong to ἅλλομαι (Leumann Hom. Wörter 80 n. 45). As however the aspiration can be due to folketymologisal connection with ἵημι, the connection proposed by Kuhn KZ 5, 195f. with Skt. present íy-ar-ti `incite, sets in motion' (cf. Ίάλ-μενος) seems to be the best solution. - Older ideas in Bq. - Narten connects Skt. sísarti 1stretch out, draw out (but no to sisrate), Münch. Stud. Spr. 26 (1969) 77ff.
    Page in Frisk: 1,703

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰάλλω

  • 3 λιπερνής

    λιπερνής, - ητος
    Grammatical information: adj.
    Meaning: meaning uncertain, perh. `poor, deserted, orphaned' (Archil. 50 [ πολῖται], BCH 11, 161 [Caria], Gloss.).
    Other forms: also λιφερν-οῦντας (below)
    Derivatives: - ήτης (AP 9, 649, EM), f. - ῆτις (Call. Fr. 66e, Epic. Oxy. 1794, 17, Suid. [= πτωχή]) with λιπερνοῦντας πενιχρούς (Suid.); also λιφερνοῦντας (J. AJ 2, 5, 5: στάχυας, parallel to ἀσθενεῖς, opposition καρηβαροῦντας);
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Hypothesis by Suid. and EM 566, 50: παρὰ τὸ λείπεσθαι ἐρνέων, ὅ ἐστι φυτῶν; so prop. an expression from agriculture ? If right, the τ-stem is secondary; (the aspiration also in ἕρνος beside ἔρνος, s.v. and Schwyzer 442 n. 4.) - The aspiration shows a Pre-Greek word; for its structure cf. κυβερνάω.
    Page in Frisk: 2,127

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λιπερνής

  • 4 H

    H, h, the eighth letter of the Latin alphabet and the weakest guttural. The sign is borrowed from the Greek, in which H was the old form of the spiritus asper, corresp. to the Latin H-sound (HEKATON, hekaton, ÊOS, hos, etc.). Even some of the ancients doubted whether the Latin H was properly a letter:

    si H littera est, non nota,

    Quint. 1, 5, 19; cf.:

    H litteram, sive illam spiritum magis quam litteram dici oportet, etc.,

    Gell. 2, 3, 1. Before the fall of the republic, the sound of H before vowels became so weak that it was frequently omitted in writing; and this weakness became more marked in many words in the time of the empire; cf.: aheneus and aeneus; cohors and coörs; prehendo and prendo; vehemens and vemens, etc. (v. Corss. Ausspr. 1, 96 sqq.).As an initial and medial, H may be combined with any vowel, but the orthography, in this respect, was inconstant: thus we have herus and erus; honus, honera, and onus, onera; harundo and arundo; and even hac for ac (Inscr. Orell. 23); aruspex and haruspex; ercisco, erctum, and hercisco, herctum; aheneus and aëneus; Annibal and Hannibal; Adria and Hadria, etc.; v. Gell. l. l.—As a sign for the aspiration of the consonants c, p, r, and t (as in Greek the aspirates ch, ph, th were originally designated by KH, HH, TH), H first came into use in the seventh century of Rome; cf. Cic. Or. 48, 160; and v. the letter C.— Medial h is often dropped.—As a final, h occurs only in the interjections ah and vah.In the formation of words, h was changed into c before t, as tractum from traho; vectum from veho; and coalesced with s into x, as traxi, vexi; cf. also onyx from onych-s; v. the letter X.As an abbreviation, H. denotes hic, haec, hoc, hujus, etc.; habet, heres, honor, etc. HH. heredes. H. AQ. hic acquiescit. H. B. M. heredes bene merenti. H. C. Hispania citerior or hic condiderunt. H. E. T. heres ex testamento. H. F. C. heres faciundum curavit. H. L. hunc locum. H. L. ET. M. H. N. S. hic locus et monumentum heredem non sequitur. H. M. S. D. M. hoc monumentum sine dolo malo. H. S. E. hic situs est. H. S. F. hoc sibi fecit, etc.; v. Inscr. Orell. II. p. 461 sq.
    ► The abbreviation HS.
    for sestertium does not strictly belong here, because H is not the letter of that shape, but the numeral II. crossed; v. sestertius init.

    Lewis & Short latin dictionary > H

  • 5 h

    H, h, the eighth letter of the Latin alphabet and the weakest guttural. The sign is borrowed from the Greek, in which H was the old form of the spiritus asper, corresp. to the Latin H-sound (HEKATON, hekaton, ÊOS, hos, etc.). Even some of the ancients doubted whether the Latin H was properly a letter:

    si H littera est, non nota,

    Quint. 1, 5, 19; cf.:

    H litteram, sive illam spiritum magis quam litteram dici oportet, etc.,

    Gell. 2, 3, 1. Before the fall of the republic, the sound of H before vowels became so weak that it was frequently omitted in writing; and this weakness became more marked in many words in the time of the empire; cf.: aheneus and aeneus; cohors and coörs; prehendo and prendo; vehemens and vemens, etc. (v. Corss. Ausspr. 1, 96 sqq.).As an initial and medial, H may be combined with any vowel, but the orthography, in this respect, was inconstant: thus we have herus and erus; honus, honera, and onus, onera; harundo and arundo; and even hac for ac (Inscr. Orell. 23); aruspex and haruspex; ercisco, erctum, and hercisco, herctum; aheneus and aëneus; Annibal and Hannibal; Adria and Hadria, etc.; v. Gell. l. l.—As a sign for the aspiration of the consonants c, p, r, and t (as in Greek the aspirates ch, ph, th were originally designated by KH, HH, TH), H first came into use in the seventh century of Rome; cf. Cic. Or. 48, 160; and v. the letter C.— Medial h is often dropped.—As a final, h occurs only in the interjections ah and vah.In the formation of words, h was changed into c before t, as tractum from traho; vectum from veho; and coalesced with s into x, as traxi, vexi; cf. also onyx from onych-s; v. the letter X.As an abbreviation, H. denotes hic, haec, hoc, hujus, etc.; habet, heres, honor, etc. HH. heredes. H. AQ. hic acquiescit. H. B. M. heredes bene merenti. H. C. Hispania citerior or hic condiderunt. H. E. T. heres ex testamento. H. F. C. heres faciundum curavit. H. L. hunc locum. H. L. ET. M. H. N. S. hic locus et monumentum heredem non sequitur. H. M. S. D. M. hoc monumentum sine dolo malo. H. S. E. hic situs est. H. S. F. hoc sibi fecit, etc.; v. Inscr. Orell. II. p. 461 sq.
    ► The abbreviation HS.
    for sestertium does not strictly belong here, because H is not the letter of that shape, but the numeral II. crossed; v. sestertius init.

    Lewis & Short latin dictionary > h

  • 6 T

    T, t. indecl. n. or (to agree with littera) f., the nineteenth letter of the Lat. alphabet ( i and j being counted as one), = Gr. T (tau). It is very freq. as a final letter, esp. in verbal endings of the third person.
    I.
    As an initial, it is, in pure Lat. words, followed by no consonant except r: traho, tremo, tribuo, etc.; the combinations tl and tm are found only in words borrowed from the Greek: Tlepolemus, tmesis, Tmolus. Hence an initial t occurring in the ancient language before l (like an initial d before v, v. letter D) is rejected in classical Lat.: lātus (Part. of fero) for tlatus, from root tol- of tollo, tuli; cf. with TLAÔ, tlêtos; even when softened by a sibilant, the combination of t and l in stlata (genus navigii), stlembus (gravis, tardus), stlis, stlocus, was avoided, and, except in the formal lang. of law, which retained stlitibus judicandis, the forms lis, locus remained the only ones in use, though the transitional form slis occurs twice in very old inscriptions. Before a vowel or r, the original Indo-European t always retained its place and character. Between two vowels t and tt were freq. confounded, and in some words the double letter became established, although the original form had but one t; thus, quattuor, cottidie, littera, stand in the best MSS. and inscriptions; v. Corss. Ausspr. 1, 174 sqq.—
    II.
    The sibilant pronunciation of a medial t before i and a following vowel, is a peculiarity of a late period. Isidorus (at the commencement of the seventh century after Christ) is the first who expresses himself definitely on this point: cum justitia sonum z litterae exprimat, tamen quia Latinum est, per t scribendum est, sicut militia, malitia, nequitia et cetera similia (Orig. 1, 26, 28); but the commutation of ci and ti, which occurs not unfrequently in older inscriptions, shows the origin of this change in pronunciation to have been earlier. In the golden age of the language, however, it was certainly [p. 1831] unknown.—
    III.
    The aspiration of t did not come into general use till the golden age; hence, CARTACINIENSIS, on the Columna Rostrata; whereas in Cicero we have Carthago, like Cethegus, etc.; v. Cic. Or. 48, 160; and cf. letter C.—
    IV.
    T is interchanged with d, c, and s; v. these letters.—
    V.
    T is assimilated to s in passus from patior, quassus from quatio, fassus from fateor, missus from mitto, equestris from eques (equit-), etc. It is wholly suppressed before s in usus, from utor; in many nominatives of the third declension ending in s: civitas (root civitat, gen. civitatis), quies (quiet, quietis), lis (lit, litis), dos (dot, dotis), salus (salut, salutis), amans (amant, amantis), mens (ment, mentis), etc.; and likewise in flexi, flexus, from flecto, and before other letters, in remus, cf. ratis; Gr. eretmos; in penna; root pat-, to fly; Gr. petomai, etc. In late Lat. the vulgar language often dropped t before r and before vowels; hence such forms as mari, quaraginta, donaus, are found for matri, quatriginta (quad-), donatus, in inscriptions; cf. the French mère, quarante, donné.—
    VI.
    As an abbreviation, T. stands for Titus; Ti. Tiberius; TR. Tribunus; T. F. Testamenti formula; T. F. C. Titulum faciendum curavit; T. P. Tribunicia potestas, etc.

    Lewis & Short latin dictionary > T

  • 7 t

    T, t. indecl. n. or (to agree with littera) f., the nineteenth letter of the Lat. alphabet ( i and j being counted as one), = Gr. T (tau). It is very freq. as a final letter, esp. in verbal endings of the third person.
    I.
    As an initial, it is, in pure Lat. words, followed by no consonant except r: traho, tremo, tribuo, etc.; the combinations tl and tm are found only in words borrowed from the Greek: Tlepolemus, tmesis, Tmolus. Hence an initial t occurring in the ancient language before l (like an initial d before v, v. letter D) is rejected in classical Lat.: lātus (Part. of fero) for tlatus, from root tol- of tollo, tuli; cf. with TLAÔ, tlêtos; even when softened by a sibilant, the combination of t and l in stlata (genus navigii), stlembus (gravis, tardus), stlis, stlocus, was avoided, and, except in the formal lang. of law, which retained stlitibus judicandis, the forms lis, locus remained the only ones in use, though the transitional form slis occurs twice in very old inscriptions. Before a vowel or r, the original Indo-European t always retained its place and character. Between two vowels t and tt were freq. confounded, and in some words the double letter became established, although the original form had but one t; thus, quattuor, cottidie, littera, stand in the best MSS. and inscriptions; v. Corss. Ausspr. 1, 174 sqq.—
    II.
    The sibilant pronunciation of a medial t before i and a following vowel, is a peculiarity of a late period. Isidorus (at the commencement of the seventh century after Christ) is the first who expresses himself definitely on this point: cum justitia sonum z litterae exprimat, tamen quia Latinum est, per t scribendum est, sicut militia, malitia, nequitia et cetera similia (Orig. 1, 26, 28); but the commutation of ci and ti, which occurs not unfrequently in older inscriptions, shows the origin of this change in pronunciation to have been earlier. In the golden age of the language, however, it was certainly [p. 1831] unknown.—
    III.
    The aspiration of t did not come into general use till the golden age; hence, CARTACINIENSIS, on the Columna Rostrata; whereas in Cicero we have Carthago, like Cethegus, etc.; v. Cic. Or. 48, 160; and cf. letter C.—
    IV.
    T is interchanged with d, c, and s; v. these letters.—
    V.
    T is assimilated to s in passus from patior, quassus from quatio, fassus from fateor, missus from mitto, equestris from eques (equit-), etc. It is wholly suppressed before s in usus, from utor; in many nominatives of the third declension ending in s: civitas (root civitat, gen. civitatis), quies (quiet, quietis), lis (lit, litis), dos (dot, dotis), salus (salut, salutis), amans (amant, amantis), mens (ment, mentis), etc.; and likewise in flexi, flexus, from flecto, and before other letters, in remus, cf. ratis; Gr. eretmos; in penna; root pat-, to fly; Gr. petomai, etc. In late Lat. the vulgar language often dropped t before r and before vowels; hence such forms as mari, quaraginta, donaus, are found for matri, quatriginta (quad-), donatus, in inscriptions; cf. the French mère, quarante, donné.—
    VI.
    As an abbreviation, T. stands for Titus; Ti. Tiberius; TR. Tribunus; T. F. Testamenti formula; T. F. C. Titulum faciendum curavit; T. P. Tribunicia potestas, etc.

    Lewis & Short latin dictionary > t

  • 8 F

    F, f, indecl. n. or (sc. littera) f. The sign W is the Aeolic digamma, adopted by the Latins instead of 8, the form used by the Etruscans, Oscans, and Umbrians for this letter; in inscriptions, before A.U.C. 500, it is sometimes written. The ancient grammarians, misled by the shape, ascribed to F the power of the digamma; thus: W Aeolicum digamma, quod apud antiquissimos Latinorum eandem vim quam apud Aeolis habuit, eum autem prope sonum quem nunc habet, significabat p cum aspiratione; sicut etiam apud veteres Graecos pro ph, p, et h, Prisc. 1, 4, p. 12. But it is certain that Lat. F never represents the sound of digamma, and etymologically corresponds to it in but a single root (frango; Gr. rhêgnumi, Curt. Gr. Etym. p. 531; Corss. Ausspr. 1, 397 sq. Fick, however, denies any connection between these words, Vergl. Wört. p. 182; cf. Curt. Gr. Etym. p. 511; rhigos, Lat. frigus, was never digammated). The sound of F was nearly that of the Gr. ph, but rougher, Quint. 1, 4, 14; 12, 10, 29; cf. Prisc. 1, 4, p. 14; Mar. Vict. p. 2455 P. Initial F in Latin corresponds to an original Indo-European bh, dh, and gh: 1. To bh, as in fari, fama, Sanscr. root bha-; Gr. pha-, phêmi: ferre, Sanscr. bhar-; Gr. pherô: fuga, Sanscr. bhug-, to bend; Gr. phugê; 2. To dh, as in firmus, Sanscr. dhar-, to support: ferus, Sanscr. dhvar-, to destroy; Gr. thêr (phêr): fumus, Sanscr. dhumas, smoke; Gr. thuein; 3. To gh, as in far, farina, Sanscr. gharsh-, to rub: formus, Sanscr. ghar-, to burn; Gr. thermos, etc. In situations not initial these original sounds commonly gave place in Latin to b, or were weakened to h (v. Corss. Ausspr. 1, 140 sqq.). In writing Greek words, ph was represented by p or b, the Latins having no means of expressing the aspiration ( p-h, not like Engl. ph or f) until the post-Aug. period; but in the later writings and inscr. ph is generally represented by f (Corss. Ausspr. 1, 173; Roby, Lat. Gram. 1, p. 33). Respecting the use of the reversed F (
    ► ) for V, see under that letter.
    As an abbreviation, F stands for fili, functus, faciundum. F. C., faciundum curavit. FF., fecerunt. F. I., fieri jussit. FL. P., flamen perpetuus. F. P. C., filius ponendum curavit. F. M., fecit monumentum. F.A., filio amantissimo. F. C. H., fieri curavit heres. FR. or FRU., frumentum, frumentarius.

    Lewis & Short latin dictionary > F

  • 9 f

    F, f, indecl. n. or (sc. littera) f. The sign W is the Aeolic digamma, adopted by the Latins instead of 8, the form used by the Etruscans, Oscans, and Umbrians for this letter; in inscriptions, before A.U.C. 500, it is sometimes written. The ancient grammarians, misled by the shape, ascribed to F the power of the digamma; thus: W Aeolicum digamma, quod apud antiquissimos Latinorum eandem vim quam apud Aeolis habuit, eum autem prope sonum quem nunc habet, significabat p cum aspiratione; sicut etiam apud veteres Graecos pro ph, p, et h, Prisc. 1, 4, p. 12. But it is certain that Lat. F never represents the sound of digamma, and etymologically corresponds to it in but a single root (frango; Gr. rhêgnumi, Curt. Gr. Etym. p. 531; Corss. Ausspr. 1, 397 sq. Fick, however, denies any connection between these words, Vergl. Wört. p. 182; cf. Curt. Gr. Etym. p. 511; rhigos, Lat. frigus, was never digammated). The sound of F was nearly that of the Gr. ph, but rougher, Quint. 1, 4, 14; 12, 10, 29; cf. Prisc. 1, 4, p. 14; Mar. Vict. p. 2455 P. Initial F in Latin corresponds to an original Indo-European bh, dh, and gh: 1. To bh, as in fari, fama, Sanscr. root bha-; Gr. pha-, phêmi: ferre, Sanscr. bhar-; Gr. pherô: fuga, Sanscr. bhug-, to bend; Gr. phugê; 2. To dh, as in firmus, Sanscr. dhar-, to support: ferus, Sanscr. dhvar-, to destroy; Gr. thêr (phêr): fumus, Sanscr. dhumas, smoke; Gr. thuein; 3. To gh, as in far, farina, Sanscr. gharsh-, to rub: formus, Sanscr. ghar-, to burn; Gr. thermos, etc. In situations not initial these original sounds commonly gave place in Latin to b, or were weakened to h (v. Corss. Ausspr. 1, 140 sqq.). In writing Greek words, ph was represented by p or b, the Latins having no means of expressing the aspiration ( p-h, not like Engl. ph or f) until the post-Aug. period; but in the later writings and inscr. ph is generally represented by f (Corss. Ausspr. 1, 173; Roby, Lat. Gram. 1, p. 33). Respecting the use of the reversed F (
    ► ) for V, see under that letter.
    As an abbreviation, F stands for fili, functus, faciundum. F. C., faciundum curavit. FF., fecerunt. F. I., fieri jussit. FL. P., flamen perpetuus. F. P. C., filius ponendum curavit. F. M., fecit monumentum. F.A., filio amantissimo. F. C. H., fieri curavit heres. FR. or FRU., frumentum, frumentarius.

    Lewis & Short latin dictionary > f

  • 10 ἕως 1

    ἕως 1. -ω
    Grammatical information: f.
    Meaning: `dawn, day-break' (Il.).
    Other forms: Ion. (also hell.) ἠώς, - οῦς, Dor. ἀϜώς, ἀϜώρ, gen. ἀϜῶ, Aeol. αὔως f.
    Compounds: As 1. member in ἑωσ-φόρος, Dor. ἀωσ-φόρος `bringer of dawn, morning-star' (Ψ 226, Pi. I. 4 (3), 24); see Wackernagel Unt. 100ff., where Hom. ἑωσ-φόρος is considered as ep. Atticism; s. also Chantraine Gramm. hom. 1, 72 and (with improbable hypothesis) Schwyzer 440 n. 8.
    Derivatives: ἑώϊος, ἑῳ̃ος, ἠοῖος, ἠῳ̃ος (see Wackernagel Unt. 106f.) `of the morning, eastern' (Il.), ἕωλος `belonging to dawn, a night long', of food etc. (Att. etc.; on the pejorative λ-suffix Chantraine Formation 239); adv. ἕωθεν, ep. ἠῶθεν, Dor. ἀῶθεν `from the morning on, early in the morning' (Il.) with ἑωθινός `of the morning' (Hdt., Hp.; cf. Wackernagel Unt. 104 w. n. 1, Schwyzer 490); Hom. ἠῶθι in ἠῶθι πρό `early in the morning'; explanation uncertain, cf. Schwyzer 628 n. 6, Chantraine Gramm. hom. 1, 246.
    Origin: IE [Indo-European] [86] *h₂eus-ōs `dawn'
    Etymology: The barytonesis in ἕως as against ἠώς Wackernagel, Gött. Nachr. 1914, 49ff. (= Kl. Schr. 2, 1151ff.) thinks to explain from frequent ἕωθεν, where it is regular (Schwyzer 383). The aspiration will be due to replacement as in εὕω (Schwyzer 219; after Sommer Lautstud. 11f. however from ἑσπέρα). - PGr. *ἀ̄Ϝώς for *ἀυhώς \< IE *h₂eusṓs and is identical with Lat. aurōr-a (except the added -ā, cf. flōs: Flōr-a). Witɦ zero grade Skt. uṣā́s f. `dawn' \< *h₂usṓs. A corresponding r-stem, IE * h₂eus-r-, h₂us-r-, is seen in αὔριον (s. v.) with ἄγχ-αυρος `near the morning' (A. R. 4, 111), in Lith. aušr-à `dawn', Skt. usr-á- `of the morning', uṣar-búdh- `waking at dawn'. Of the other cognates be mentioned OCS za ustra `at dawn', Germ., e. g. OHG ōst(a)ra, -ūn `Easter'. - An ablauting full grade, *h₂u̯es-r-, in e. g. Skt. vasar-hā́ (RV. 1, 122,3), of the wind, meaning uncertain, vāsar-á- `of the morning', Celt., e. g. MIr. fāir `sunrise', IE *h₂u̯ōsr-i-. There is a sḱ-present, Skt. uccháti = Av. usaiti `lights up (of the morning)', IE *h₂us-sḱ-éti, with the full grade athematic root-aorist a-vas-ran. Uncertain Hitt. uškizzi (= [ usketsi]) `he sees' from auš-zi `he sees', 2. sg. autti (= au-ti). - More forms W.-Hofmann 1, 86 a. 87, Pok. 86f.; also Burger REIE 1, 447ff. - Cf. ἠϊκανός.
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  • 11 ἱερός

    Grammatical information: adj.
    Meaning: "holy", `dedicated to a god, divine', also in gen. praising `glorious, excellent, strong, quick etc.' (cf. below); ἱερόν n. `consecrated area, temple' (posthom.), ἱερά n. pl., rarely sg. `Weihgeschenk, sacrifice(animal)' (Il.).
    Other forms: Dor., NWGr. ἱαρός, Ion. poet. ἰ̄ρός, Aeol. ἶρος
    Compounds: As 1. member in many compp., not mentioned here.
    Derivatives: (Dialectforms not noted): 1. ἱερεύς (Il.), Arc. Cypr. ἱερής, Ion. also ἱέρεως (hardly taken from ἀρχιέρεως, Sommer Nominalkomp. 129, Egli Heteroklisie 111f. with new explan.) m. `who performs the sacrifices (τὰ ἱερά), offerer, priest' (Schulze KZ 52, 193 = Kl. Schr. 573; after Boßhardt Die Nom. auf - ευς rather backformation from ἱερεύω; on meaning and spread E. Kretschmer Glotta 18, 81f.). From ἱερεύς: a) several feminines (cf. on βασιλεύς): ἱέρεια (Il.), Cypr. ἰερήϜιϳα, Ion. ἱερέη, -ῆ; ἱερηΐς (Megar.), ἱέρισσα (pap. IIa); b) the nouns ἱερεία `priest-ship' (Thyateira; cf. Bechtel Dial. 1, 311), ἱερεῖον, -ήϊον `sacrif. animal' (Il.), ἱερ(ε)ωσύνη `priest-ship' (IA) with ἱερ(ε)ώσυνος `priesterly' (hell.); c) the adjective ἱερευτικός `priesterly (pap.); d) the denominatives ἱερεύω `offer, devote' (Il.) with ἱέρευσις (sch.) and ἱερεύσιμος (Plu. 2, 729d, besides θύσιμος; Arbenz Die Adj. auf - ιμος 94), or from ἱερός, ἱερά; ἱερεώομαι, ἱερεώσασθαι `be priest' (hell.; Schulze Symb. phil. Danielsson 304 = Kl. Schr. 325). - 2. ἱερόλας = ἱερεύς (S. Fr. 57; uncertain; on the formation Chantraine Formation 238). - 3. ἱερῖτιν καθαρμοῦ δεομένην, ἱκέτιν H. (A. Fr. 93). - 4. ἱερατικός `priesterly, hieratic' (Pl. Plt. 290d, Arist.; cf. also ἱερατεύω, ἱερατεία below). - 5. Ι῝ερυς PN (Leumann Glotta 32, 220). - 6. Several denomin.: a) ἱερεύω, cf. om ἱερεύς; b) ἱεράομαι care for the victims ( ἱερά)' (Hdt., Th.); c) ἱεράζω `id.' (Ion. islands), Boeot. ἱαρειάδδω, prob. from ἱαρεία; d) ἱερόω `consecrate' (Att., Locr. etc.) with ἱέρωμα `consecration' (Cret., Epid. etc.), ἱερωτός (Thess.); e) ἱερίζω = καθαίρω H. (s. ἁγνίτης) with ἱεριστής `who cares for the ἱερα' and ἱερισμός `holy service' (hell.); f) ἱερατεύω `be priest' with ἱερατεία, ἱεράτευμα, ἱερατεῖον; ἱεριτεύω `id.'; ἱερωτεύω `id.' with ἱερωτεία; all dialectical, hell.; on the formation Schwyzer 732, Solmsen Glotta 1, 80.
    Origin: IE [Indo-European] [299] * ish₁ro- `holy'
    Etymology: The different meanings, partly also the variation in form induced many scholars to split ἱερός in two or even in three words. Thus one has because of the long anlaut in ἱ̄ερὸν ἰχθύν Π 407, ἱαρὸς ὄρνις (Alkm. Fr. 26) and ἱερὸς ὄρ. (AP 7, 171), which can be easily explained as metr. lengthening, assumed a special Ϝῑερός `rapid, quick', from where ἱέραξ `hawk' (s. v.). In the meaning `strong, forceful' ἱερός would however be identical with Skt. iṣirá- etwa `strong, active'; here also Celtic river names like Isara (Krahe Beitr. z. Namenforschung 4, 121f.). A third ἱερός, as `holy', would have connections with Italic and Germanic, e. g. Osc. aisusis `sacrifiis', Paelign. aisis, Umbr. erus `dis', OHG ēra ` Ehre'. Thus esp. Schulze Q. 207ff. after Ahrens Phil. 27, 585ff., Solmsen Unt. 147ff. For uniform origin, though in parts different, Kuhn KZ 2, 274, Meillet Zeitschr. celt. Phil. 10, 309, Devoto Studi etr. 5, 316, v. Wilamowitz Glaube 1, 21f., Specht in Schaeder ZDMG 94, 408, Duchesne-Guillemin Mélanges Boisacq 1, 333ff., who as support of the old comparison with Skt. iṣirá- pointed to the agreement between ἱερὸν μένος and Skt. iṣiréṇa mánasā (instr.). On which now R. Schmitt Dichtung u. Dichtersprache 111-114. - Kretschmer Glotta 11, 278ff. (s. also Glotta 30, 88) considered ἱερός as cross of Gr. * aisaros, * eiseros `divine' (with Etr. aesar `god' and Osc. aisusis etc.) and an IE word for `strong' (= Skt. iṣirá-). - See P. Wülfing von Martitz, Glotta 38 (1960) 272-307 and 39 (1961)24-43; s. also Belardi Doxa 3, 207. J.P. Locher, Unters. zυ ἱερός haupts. bei Homer (Berne 1963). The change ἱερός, ἱαρός, ἰ̄ρός (IE * iseros, *isr̥os, *isrós ?) Schwyzer 482 and 243; Ramat, Sprache 8 (1962) 4-28 connects Skt. iṣṇāti `set in movement', which gives * ish₁ro-. Lesbian ἶρος must be due to assimilation. Dot. ἱαρός is due to dev. before r. On the aspiration ibd. 219f. On the meaning (against ἅγιος, ἁγνός) Nilsson Gr. Rel. 1, 61ff.; also J. Chr. Bolkestein Ο῝σιος en εὑσεβής. diss. Amsterdam 1936, Palmer Eranos 53, 4ff., Defradas Rev. de phil. 81, 208ff. - Older lit. in Bq. García Ramón, Akten VII. Fachtagung, Innsbruck 1992, 183-205, connects 1. eis- (Pok. 299f.) `set in motion', i. e. Skt. iṣṇāti, Gr. ἰνάω (ῑ-), which gives * h₁ish₂-ro-, but assumes that between s and cons. a laryngeal was lost, giving ἰ̃ ρος etc.; - ερος and - αρος would be replacements.
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  • 12 ὀδάξ

    Grammatical information: adv.
    Meaning: `with the teeth, to clench ones teeth' ( ὀδὰξ ἐν χείλεσι φύντες α 381 = σ 410 = υ 268; also Com., e.g. Ar. V. 164 διατρώξομαι τοίνυν ὀδὰξ τὸ δίκτυον); perh. in diff. meanings at three places of the Il. (e.g. Λ 749 ὀδὰξ ἕλον οὖδας; cf Χ 17, Β 418), cf. below.
    Derivatives: Beside it three verbs: 1. ὀδακ-τάζω (Call., A. R.), - τίζω (D. H.) `to bite, to gnaw' (cf. λακτίζω: λάξ); ἀδακτῶ κνήθομαι H. 2. ὀδάξ-ομαι, -ω, - άομαι (- έομαι), - άω, also ἀδάξομαι, - άομαι, fut. - ήσομαι, perf. ptc. ὠδαγμένος (S.), aor. ὠδάξατο (AP); ὠδάγμην ἐκνησάμην H. `to scratch oneself, to be itching, to be scratchy, to itch, to scratch, to gnaw'; ὀδάξει τοῖς ὀδοῦσι δάκνει H.; ὀδαγμός (ἀ-, S. Tr. 770), ὀδαξ-ησμός (Hp., Ph., Plu.) `itch', - ητικός (Poll.), - ώδης (Aret.) `scratchy, to cause itch'. -- 3. ἀδαχεῖ `scratches, itches' (Ar. Fr. 410), ἀδαχᾳ̃ κνᾳ̃, κνήθει κεφαλήν, ψηλαφᾳ̃ H.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Both ὀδακ-τάζω, - τίζω and ὀδάξει in H. can be derived from ὀδάξ `with the teeth'. But the earlier and better attested ὀδάξ-ομαι, - άομαι as well as ἀδαχ-εῖ, -ᾳ̃ deviate considerably in meaning. As for the oldest attestations of ὀδάξ (Il.) a meaning `with the teeth' is not directly evident (but it seems possible), Bechtel Lex. wants to render ὀδάξ in these places after ὀδάξομαι with `itching, scratching'; agreeing Wackernagel Unt. 157, WP. 1, 791, Hofmann Et. Wb. The later meaning `with the teeth' would have arisen from a folketymological connection with ὀδών and δάκνω. (The connection suggested by Bechtel (after Fick) with Germ., e.g. Os. bi-tengi `nahe an einen rührend' a.o. is not convincing however; cf. WP. l.c.) -- Whether ὀδάξ, if orig. `biting together, with the teeth' (on -ξ cf. λάξ w. lit.), started from ὀδών in connection with δάκνω or, the other way round, from δάκνω in connection with ὀδών, can hardly be decided; cf. beside the lit. in Bq and Bechtel also Güntert Reimwortbildungen 153, Winter Prothet. Vokal 22. Bechtel Lex. and Schwyzer-Debrunner 491 assume a prefix ὀ-, not very convincingly. The forms with ἀ- may rest on vowelassimilation (Schmidt KZ 32, 391 f.); the aspiration in ἀδαχ-ᾳ̃, - εῖ must not be explained as analogical (Schmidt l.c.; rejected by Bechtel). Cf. s.v. ἀδαγμός. So we can conclude that the orig. reading was ἀδαγ-; as the word was less well known, it was at one time replaced by ὀδ-.
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  • 13 a

    I.
    1. vocative particle, Irish a, Old Irish á,a; Welsh, Cornish, Breton a; Latin o; Greek $$Gw$$?
    2. his, her, Irish, a, Old Irish á, ái (accented), Welsh ei, Breton e, Celtic esjo, esjâs; Sanskrit gen. asyá, asyâs. The gen. pl. is an, their, Old Irish a n-, Celtic esjon (Stokes gives esan=Sanskrit gem. gen. pl. âsâm).
    3. who, that (rel. pron.). In Gaelic this is merely the verbal particle do of past time, used also to explain the aspiration of the future rel. sentence. Oblique cases are done by an, am (for san, sam, Old Irish san, sam), the neut. of art. used as rel. (cf. English that). The rel. locative is sometimes done by the prep. an, am: "An coire am bi na caoraich" (1776 Collection, p112).
    4. out of, ex: See as.
    5. from, in the adverbs a nall, a nìos, a nuas, a null; Irish, Old Irish an-, as anuas, etc.; Celtic a(p)ona, a derivative from Indo-European apo, whence Latin ab, Greek $$Ga$$'pó; German von, from, is the exact equivalent of the Celtic. The a before sìos and suas is due to analogy with a nìos, a nuas.
    6. in to, as in a bhàn, a bhos, a nis, a stigh, a steach, is the prep. an, in, into, q.v.
    7. as in a rìs, &c., and before verbs, is the prep. do, q.v.
    II.
    as, a
    out of, from, Irish as, Old Irish ass, a, Welsh a, oc, Breton a, ag, Gaulish ex-; Latin ex; Greek e$$'x, etc. as- is also used as a privative particle.

    Etymological dictionary of the Gaelic language > a

  • 14 ὀρύσσω

    Grammatical information: v.
    Meaning: `to dig (up, in, out), to scrape, to bury'.
    Other forms: att. - ττω, late - χω (Arat.), ipv. - γε (Seriphos), aor. ὀρύξαι, fut. ὀρύξω (Hom.), pass. aor. ὀρυχθῆναι, fut. ὀρυχθήσομαι, perf. ὀρώρυγμαι (IA.; w. prefix κατ-ώρυγμαι). Act. ὀρώρυχα (Att.), Aor. 2. ὀρυγεῖν, pass. ὀρυγῆναι (late).
    Compounds: Often w. prefix, e.g. κατ-, δι-, ἀν-, περι-.
    Derivatives: 1. backformation ὄρυξ, - υγος m. `pickaxe' (AP), usu. name of an Egyptian and Libyan (also Indian) gazelle or antelope (Arist., LXX), seemingly after the pointed horns, but rather folketym. transformed LW [loanword]; also name of a great fish (Str.; s. Thompson Fishes s.v.). Of the prefixcompp. κατ-ῶρυξ (ω comp. length.), - υχος `buried, dug in, underground', as subst. f. `grave' (trag.); dat. pl. κατω-ρυχέεσσι ( λάεσσι, λίθοισι ζ 267, ι 185), rather metr. enlarged than from κατωρυχής; δι-ῶρυξ, - υχος, late mostly - υγος f. `ditch, channel, mine' (Ion., Th., Tab. Heracl., pap.). 2. ( δι-, ὑπ-)όρυγμα n. `hole, grave' (IA.); 3. ὀρυγμός m. `id.' (Priene). 4. ( δι-)ορυχή f. (- ωρ-) `the digging' (D., Delos), also - γή (LXX). 5. ( κατ-, ἐπ-, ὑπ-)όρυξις f. `id.' (Arist.). 6. ὀρυκτή f. = ὄρυγμα (Ph.). 7. ὀρυκ-τήρ m. `miner' (Zeno Stoic.), - της m. `digger, tool for digging' (Aesop., Str.); ( δι-) ορυκτρίς f. adjunct of χελώνη `mine protection roof' (Poliorc.). 8. ὀρυγεύς fossorium (Gloss.).
    Origin: IE [Indo-European]X [probably] [868] * h₃reu-k-? `dig up, grub'
    Etymology: The general basis of all verbal forms and derived nouns is a stem ὀρυχ-; the media in ὀρυγ- is secondary (cf. Schwyzer 715 a. 760); secondary is also the present ὀρύχω (Schw. 684 f.). -- Without exact agreement outside Greek. As ὀ- can be `prothetic', we can explain the primary yot-present ὀρύσσω from *ὀρυχ-ι̯ω \< * h₃rugh- and compare the nasalinfixed secondary formation Lat. runcō, - āre `weed out, root up', to which a.o. runcō, - ōnis m. `weeding hook', as well as Latv. rūkēt `dig, scrape'; also the primary Skt. luñcati `pluck off' (with l from IE r) can belong here. To be considered further several isolated verbal nouns, esp. from Celtic, e.g. Ir. rucht (\< * ruk-tu-) `swine', pop. *"grubber"; from Alban. rrah `excavation, reclaimed land' IE * rouk-so- (Restelli Ist. Lomb. 91, 475). The aspiration, seen only in Greek, can be expressive or analogical. -- (If one separates the velar as a formative element, we can compare οὑροί m. pl. `trench' (s.v.), ὅρος `boundary' ('-furrow'?), the instrument name ὀρυα, poss. also ὀρύα f. `intestine', prop. *"hole"?). Further forms w. rich lit. in WP. 2, 351 ff., Pok. 868ff.
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  • 15 Άίδης

    Άίδης, - αο, - εω; Ἄιδ-ός, -ί
    Meaning: Hades (Il.).
    Other forms: Att. Α῝ιδης, - ου ; 'Ᾱΐδης later (Semon., Herodas), Dor. 'Ᾱΐδας, -α (tragg.)
    Derivatives: Άϊδωνεύς (Il.), see Risch 145.
    Origin: IE [Indo-European] [1125] *n̥-uid-
    Etymology: An inscription from Thessaly (SEG 16, 380) gives ΑϜιδαν. Thieme's proposal (1952 = Studien idg. Wortkunde 35 -55 that the word derives from *sm̥ uid-, found in Skt. sam vid-, as `das Sichzusammenfinden [of the family in the underworld]' is not correct, as then Άιδ- should mean `Underworld', not the God of the Underworld; but in Homer it is clear that it means the God, e.g. in formulaic δόμον Ἄιδος εἴσω. Also the aspiration is secondary (in Attic, from ὁ Α. (Kamerbeek ap. Ruijgh, Lingua 25, 1970, 307). The other explanation, as *n̥-uid-, `the Unseen', seems the correct one. Lastly Beekes FS Watkins, 1998, 17 - 19, who points out that the replacement of a root noun, first in the nominative (here as final element of a compound), is parallel to φυγή: φύγα-δε. The A- is sometimes lengthened m.c. (it is not lengthened when it is not necessary or impossible as in ῎Αιδόσδε.)
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  • 16 Ἄιδ-ός

    Άίδης, - αο, - εω; Ἄιδ-ός, -ί
    Meaning: Hades (Il.).
    Other forms: Att. Α῝ιδης, - ου ; 'Ᾱΐδης later (Semon., Herodas), Dor. 'Ᾱΐδας, -α (tragg.)
    Derivatives: Άϊδωνεύς (Il.), see Risch 145.
    Origin: IE [Indo-European] [1125] *n̥-uid-
    Etymology: An inscription from Thessaly (SEG 16, 380) gives ΑϜιδαν. Thieme's proposal (1952 = Studien idg. Wortkunde 35 -55 that the word derives from *sm̥ uid-, found in Skt. sam vid-, as `das Sichzusammenfinden [of the family in the underworld]' is not correct, as then Άιδ- should mean `Underworld', not the God of the Underworld; but in Homer it is clear that it means the God, e.g. in formulaic δόμον Ἄιδος εἴσω. Also the aspiration is secondary (in Attic, from ὁ Α. (Kamerbeek ap. Ruijgh, Lingua 25, 1970, 307). The other explanation, as *n̥-uid-, `the Unseen', seems the correct one. Lastly Beekes FS Watkins, 1998, 17 - 19, who points out that the replacement of a root noun, first in the nominative (here as final element of a compound), is parallel to φυγή: φύγα-δε. The A- is sometimes lengthened m.c. (it is not lengthened when it is not necessary or impossible as in ῎Αιδόσδε.)
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  • 17 सर्गः _sargḥ

    सर्गः [सृज्-घञ्]
    1 Relinquishment, abandonment.
    -2 Creation; आराध्य विप्रान् स्मरमादिसर्गे Bhāg.3.1.28; अस्याः सर्गविधौ प्रजापतिरभूच्चन्द्रो नु कान्तिप्रदः V.1.8.
    -3 The creation of the world; प्रलयस्थितिसर्गाणां कारणतां गतः Ku.2.6; R. 3.27; सर्गो नवविधस्तस्य प्राकृतो वैकृतस्तु यः Bhāg.3.1.13.
    -4 Nature, the universe; इहैव तैर्जितः सर्गो येषां साभ्ये स्थितं मनः Bg.5.19.
    -5 Natural property, nature.
    -6 Deter- mination, resolve; गृहाण शस्त्रं यदि सर्ग एष ते R.3.51;14. 42; Śi.19.38.
    -7 Assent, agreement.
    -8 A section, chapter, canto (as of a poem).
    -9 Rush, onset, advance (of troops).
    -1 Voiding of excrement; राजमार्गे गवां मध्ये धान्यमध्ये च धर्मिणः । नोपसेवन्ति राजेन्द्र सर्गं मूत्रपुरीषयोः ॥ Mb.13.162.35.
    -11 N. of Śiva.
    -12 Fainting, swoon (मोह).
    -13 Ved. A horse.
    -14 Production (of the implement of war); सर्गाणां चान्ववेक्षणम् Mb.12.59.44. (com. सर्गाणां रथादिनिर्माणानाम्).
    -15 Effort, exertion.
    -16 The aspiration at the end of a word (विसर्ग).
    -Comp. -क्रमः the order of creation.
    -बन्धः a great poem having several cantos, a Mahākāvya; सर्गबन्धो महाकाव्यम् S. D.

    Sanskrit-English dictionary > सर्गः _sargḥ

  • 18 ἵστωρ

    Grammatical information: m.
    Meaning: "the one who knows", `knowing, expert' (h. Hom. 32, 2, Heraklit., B., S.), `witness' (Hp., Boeot. inschr., Att. ephebe oath in Poll. 8, 106), in unclear meaning Σ 501, Ψ 486 (`witness' or `arbiter'?), also Hes. Op. 702.
    Other forms: - ορος m., Boeot. Ϝίστωρ
    Compounds: Wit prefix: συν-ίστωρ `witness, conscious' (: σύν-οιδα; trag., Th., Plb.) with συνιστορέω `be sonscious of an affair' (hell.); ἐπι-ίστωρ `know sthing, familiar with' (φ 26, A. R., AP a. o.), ὑπερ-ίσ-τωρ `know all too well' (S. El. 850 [lyr.], momentary formation); ἀ-ΐστωρ `unknowing' (Pl. Lg. 845b, E. Andr. 682), πολυ-ΐστωρ `polyhistor' (D. H., Str.), φιλ-ίστωρ `who loves knowing' with φιλιστορέω (Str., Vett. Val.).
    Derivatives: ἱστόριον `testimony' (Hp.), ἱστορία (s. below). Denomin. verb ἱστορέω, also with prefix, e. g. ἀν-, ἐξ-, `be witness, expert, give testimony, recount, get testimony, find out, search' (Ion., trag., Arist., hell.) with ἱστόρημα `account' (D. H.); usu. ἱστορία, - ίη, formally from ἵστωρ, but functionally associated with ἱστορέω, `knowledge, account, (historical) account, history, search(ing), investigation' (Ion., Att., hell.). Adjective ἱστορικός `regarding the ἱστορία, ἱστορεῖν, historical' (Pl., Arist., hell.; cf. Chantraine Études sur le vocab. gr. 134-136).
    Origin: IE [Indo-European] [1125] * ueid- `know'
    Etymology: From *Ϝίδ-τωρ, agent noun of οἶδα, ἴσμεν. The word and esp. the derivations ἱστορέω, ἱστορίη, arosen in Ionic, have spread with the Ionische science and rationalism over the hellenic and hellenistic world. The aspiration must be unoriginal; explan. in Schwyzer 226 and 306. - On the history of ἵστωρ, ἱστορέω, ἱστορίη E. Kretschmer Glotta 18, 93f., Fraenkel Nom. ag. 1, 218f., Snell Die Ausdrücke für die Begriffe des Wissens 59ff., K. Keuck Historia. Geschichte des Wortes und seiner Bedeutungen in der Antike und in den roman. Sprachen. Diss. Münster 1934, Frenkian REIE 1, 468ff., Leumann Hom. Wörter 277f., Muller Mnemos. 54, 235ff., Louis Rev. de phil. 81, 39ff.
    Page in Frisk: 1,740-741

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἵστωρ

  • 19 Άκάδημος

    Grammatical information: PN
    Meaning: name of a hero
    Derivatives: Άκαδήμεια a gymnasium in Athens where Plato taught, the Platonic school (Ar.), hεκαδημειας LSJSup.
    Origin: XX [etym. unknown]
    Etymology: Generally identified with the first element in ἑκάεργος (\< *ueḱ-m̥); and with the PN Boeotian Ϝhεκαδαμος, Thess. Ϝεκε-; in Attic this form may have been Έκάδημος D.L., St. Byz; but see Lejeune, Phon. $254 n. 3, who objects that the aspiration was lost. Fur. 309 separates it from these words and connects Άκαδαμίς (Lydian place-name) and Άκταδημος (Carian PN). Cf. Ταρκονδημος(?), Cilicia. But the names in Greece seem to have (had) a w-, of which there is no trace in the Anatolian names. The meaning of - δαμ- is unknown. If the word was Pre-Greek, the sifferent vowels are better understandable (assimilations are rare in Greek).
    Page in Frisk: --

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Άκάδημος

  • 20 सर्ग


    sárga
    m. (ifc. f. ā;

    fr. sṛij) letting go, discharging, voiding (as excrement) MBh. R. ;
    starting (a race-horse), racing RV. ;
    a herd let loose from a stable, any troop orﾠ host orﾠ swarm orﾠ multitude ib. Rājat. ;
    a draught of air, gust of wind RV. ;
    a stream, gush, rush, downpour (of any fluid;
    acc. with kṛi, « to cast orﾠ strike down» RV.);
    a dart, shot ib. ;
    emission orﾠ creation of matter, primary creation (as opp. to pratisarga « secondary creation»), creation of the world (as opp. to its pralaya « dissolution», andﾠ sthiti, « maintenance in existence» ;
    9 different creations are enumerated in BhP. III, 10, 13 ;
    āsargāt, « from the creation orﾠ beginning of the world» ;
    sarge « in the created world») Up. Mn. MBh. etc.;
    a created being, creature (with daiva « a divine creation», « a god») Ragh. ;
    begetting, procreation MBh. ;
    origin BhP. ;
    offspring, a child ib. ;
    nature, natural property, disposition, tendency Bhag. V, 19 ;
    effort, exertion, resolution, eesolve, will Ragh. Ṡiṡ. ;
    a section, chapter, book, canto (esp. in an epic poem);
    assent, agreement L. ;
    fainting (= moha) L. ;
    implement of war MBh. XI, 2165 (Nīlak.) ;
    = visarga, the aspiration at the end of a word Cat. ;
    N. of Ṡiva MBh. ;
    of a son of Rudra Pur. ;
    - सर्गकर्तृ
    - सर्गकालीन
    - सर्गकृत्
    - सर्गक्रम
    - सर्गतक्त
    - सर्गप्रतक्त
    - सर्गप्रलयकण्टकोद्धार
    - सर्गबन्ध

    Sanskrit-English dictionary > सर्ग

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